Category: Silence

It beseemeth the disciple to be silent and to listen (VI)

May 25, 2019

CHAPTER VI. Of the Practice of Silence 24 Jan. 25 May. 24 Sept. Let us do as saith the prophet: “I said, I will take...

Omni tempore silentium debent studere monachi (XLIII)

March 21, 2019

CHAPTER XLII. That no one may speak after Compline 21 Mar. 21 July. 20 Nov. Monks should love silence at all times, but especially during...

In much talking thou shalt not avoid sin (VII:9)

February 6, 2019

6 Feb. 7 June. 7 Oct. The ninth degree of humility is, that a monk refrain his tongue from speaking, keeping silence until a question...

And a very great silence based on charity

October 18, 2018

Then and Now Catherine–Mectilde de Bar (1614 –1698) lived in times no less troubled and troubling than our own. The life of the Church...

To be silent and to listen (VI)

September 24, 2018

CHAPTER VI. Of the Practice of Silence 24 Jan. 25 May. 24 Sept. Let us do as saith the prophet: “I said, I will take...

Situated amidst pasture land and forest in the eastern reaches of County Meath, Silverstream Priory was founded in 2012 at the invitation of the Most Reverend Michael Smith, Bishop of Meath, and canonically erected as an autonomous monastery of diocesan right on 25 February 2017. The property belonged, from the early 15th century, to the Preston family, premier Viscounts of Ireland and Lords of Gormanston. In 1843 Thomas Preston (1817-1903), son of Jenico Preston, the 12th Viscount (1775-1860), built what today is Silverstream Priory. Silverstream Priory is a providential realisation of the cherished project of Abbot Celestino Maria Colombo, O.S.B. (1874–1935), who, following the impetus given by Catherine–Mectilde de Bar in the 17th century, sought to establish a house of Benedictine monks committed to ceaseless prayer before the Most Holy Sacrament of the Altar in a spirit of reparation. The community of Silverstream Priory holding to the use of Latin and Gregorian Chant, celebrate the Divine Office in its traditional Benedictine form and Holy Mass in the “Usus Antiquior” of the Roman Rite. Praying and working in the enclosure of the monastery, the monks of Silverstream keep at heart the sanctification of priests labouring in the vineyard of the Lord. They undertake various works compatible with their monastic vocation, notably the development of the land and gardens, hospitality to the clergy in need of a spiritual respite, scholarly work, and publishing.