Ut sanentur

XXX. De pueris minori aetate, qualiter corripiantur

Omnis aetas vel intellectus proprias debet habere mensuras. Ideoque, quotiens pueri vel adulescentiores aetate, aut qui minus intellegere possunt quanta poena sit excommunicationis, hii tales dum delinquunt, aut ieiuniis nimiis affligantur aut acris verberibus coerceantur, ut sanentur.

End of the Penal Code
This morning at Chapter we concluded the eight chapters of the Holy Rule (XXII-XXX) that comprise Saint Benedict’s so-called “penal code.” The Holy Patriarch reserves the last of these chapters for his treatment of how boys are to be corrected. It was not unusual in Saint Benedict’s time for parents to entrust their sons to the monks for a period of intellectual and spiritual education. The lads in question probably ranged in age from five to sixteen. Some of these, but not all, would have been destined for monastic profession. One can only imagine the challenges presented by a troop of boisterous youngsters in the cloister

Adaptability
I often invite my community to identify the great over–arching principles of each chapter of the Holy Rule. Such principles are the very substance of the Holy Rule and, as such, are of enduring value, and this in every culture and age.

Two great over–arching principles are given us to day in the first and last sentences of Chapter XXX. The first is: ‘Every age and understanding should have its appropriate measure of discipline’. Saint Benedict fosters adaptability, reflection, and due consideration of a brother’s age, intellectual capacity, emotional development, and spiritual maturity. There is in the Rule of Saint Benedict nothing of the rigid ‘one size fits all’ approach that one sometimes finds in other ascetical systems. The abbot is rather like the conductor of a symphony orchestra, bringing harmony out the variety of men entrusted to him, without, in any way, suppressing the richness of their diversity.

Healing
The second great over–arching principle is the final phrase of of Chapter XXX: ut sanentur, ‘that they may be healed’. The monastery is, in the end, a hospital, an infirmary for weak and wounded souls, a place of healing, of purification, and of transformation. Weaknesses, be they physical or moral, are not shocking in a monastic community. They are expected, diagnosed, and, by the all-sufficient grace of Christ, changed into strengths. The Apostles says, ‘He (Christ) told me, My grace is enough for you; my strength finds its full scope in your weakness. More than ever, then, I delight to boast of the weaknesses that humiliate me . . . when I am weakest, then I am strongest of all’.

An Abbot’s Prayer
Saint Aelred’s splendid Pastoral Prayer might even have been inspired by elements in Saint Benedict’s “penal code.” I have always loved this particular section of it:

See me, sweet Lord, see me. My hope, most Merciful, is in your loving kindness;
for you will see me, either as a good physician sees, intent upon my healing, or else as a kind master, anxious to correct, or a forbearing father, longing to forgive. This, then, is what I ask, O font of pity, trusting in your mighty mercy and merciful might: I ask you, by the power of your most sweet name, and by your holy manhood’s mystery, to put away my sins and heal the languors of my soul, mindful only of your goodness, not of my ingratitude.Further, against the vices and evil passions which still assault my soul, (whether they come from past bad habit, or from my immeasurable daily negligence, whether their source is in the weakness of my corrupt and vitiated nature, or in the secret tempting of malignant spirits) against these vices, Lord, may your sweet grace afford me strength and courage; that I may not consent thereto, nor let them reign in this my mortal body, nor yield my members to be instruments of wickedness. And as I thus resist, do you all the while heal all my weakness perfectly, cure all my wounds, and put back into shape all my deformities.

Saint Aelred (1110-1167), the Bernard of the North, was abbot of Rievaulx in England from 1146 until his death. His Pastoral Prayer reveals how profoundly the Rule of Saint Benedict had shaped his ideal and led him to prefer nothing to the love of Christ.