The Wondrous Name That Brings Salvation

The Feast That Came Back
The feast of the Most Holy Name of Jesus, established by Pope Innocent XIII in 1721, disappeared (along with a lot of other things) from the Roman Missal of 1970, and was happily restored to the third typical edition of the Roman Missal by the Servant of God Pope John Paul II in 2002.

Ant. ad introitum
(Ph 2,10-11)
In nómine Iesu omne genu flectátur, caeléstium, terréstrium et infernórum; et omnis língua confiteátur quia Dóminus Iesus Christus in glória est Dei Patris.
Collecta
Deus, qui salútem humáni géneris in Verbi tui incarnatióne fundásti, da pópulis tuis misericórdiam quam depóscunt, ut sciant omnes non esse, quam Unigéniti tui, nomen áliud invócandum. Qui tecum.
Super oblata
Largitátis tuae múnera deferéntes, quaesumus, Dómine, ut sicut Christo usque ad mortem obodiénti salutíferum nomen dedísti, ita nobis eius virtúte muníri concéde. Per Christum.
Ant. ad communionem (Ps 8,2)
Dómine, Dóminus noster, quam admirábile est nomen tuum in univérsa terra!
Post communionem
Hóstia sumpta, Dómine, quam Christi nomen honorántes tuae obtúlimus maiestáti, grátiam tuam, quaesumus, nobis infúndat ubérrime, ut et nostra in caelis esse scripta nómina gaudeámus. Per Christum.

Here are the Propers of the Mass for the Feast of the Holy Name of Jesus, for study purposes only, of course.
Entrance Antiphon
At the Name of Jesus every knee should bend
in heaven, on earth, and under the earth
and every tongue confess that the Lord Jesus Christ
is in the glory of God the Father (Phil 2:10-11).
The Introit calls upon the whole universe to reverence and glorify the adorable name of Jesus — “in heaven, on earth, and under the earth” (Ph 2:10). At Mass and in the Divine Office, we reverence the Name of Jesus with a bow of the head. Not only does the outward gesture express what is inside; it also structures and shapes what is inside in a way consonant with the faith of the Church.
Collect
O God, who in the incarnation of your Word
established the salvation of the human race,
give to your peoples the mercy they earnestly implore,
that all of them may know the Name of your only-begotten Son,
and call upon no other.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God forever and ever.
In the Collect we confess that the salvation of all nations is in Jesus Christ and no other. We beseech the Father to give to all peoples the knowledge of the Holy Name of Jesus, so that everyone on earth may call upon that saving Name.
General Intercessions
That, from the rising of the sun to its setting,
the Church may proclaim the Most Holy Name of Jesus
with reverence and awe,
to the Lord we pray: Christ, hear us. R. Christ, Graciously hear us.
That Christians working in the service of states and nations
may honour the Holy Name of Jesus
and, in the grace of that Name, seek peace and justice for the world
to the Lord we pray: Christ, hear us. R. Christ, Graciously hear us.
That, following the teaching of Saint Bernard,
those tossed on the seas of doubt may find security
in the Name of Jesus;
the discouraged, new hope;
and the sick, a powerful remedy for soul and body,
to the Lord we pray: Christ, hear us. R. Christ, Graciously hear us.
That we who reverence the Name of Jesus
may offer fitting reparation
for the blasphemies committed against that Most Holy Name
and, in the communion of the whole Church,
confess that there is no other Name under heaven
whereby we are saved,
to the Lord we pray: Christ, hear us. R. Christ, Graciously hear us.
Collect at the General Intercessions
O God, who in the holy Name of Jesus
have given us a light in every darkness,
food for every hunger,
and medicine for every affliction;
mercifully grant that we may find
no Name more agreeable in the singing,
more welcome in the hearing,
and more comforting in thought
than the Name of your only-begotten Son
Jesus Christ who is Lord forever and ever.
A tender and burning love for the Name of Jesus found expression in the lyrical preaching of the twelfth century Cistercian Fathers. In the medieval Cistercian pharmacy of souls, the Holy Name of Jesus was the miracle medicine: the antidote for coldness of heart, bitterness, sadness, fear, lust, greed, vengeance, and every manner of spiritual ill.
Offertory Antiphon
I will praise You, O Lord my God, with my whole heart,
and I will glorify Your Name forever;
for You, O Lord, are sweet and mild:
and plenteous in mercy to all that call upon You, alleluia (Ps 85:12, 5).
Prayer Over the Oblations
As we set forth, O Lord, the gifts received from your bounty,
we pray that as you bestowed on Christ obedient unto death
the Name that brings salvation,
you would also, in the power of that Name, keep us safe.
Through Christ our Lord.
The Prayer Over the Oblations calls the Name of Jesus, “the Name that brings salvation.” The Name of Jesus brings healing, wholeness, health, peace and well-being. The Ambrosian Missal offers a magnificent Preface of the Holy Name.
Preface
(Ambrosian Missal, Votive Mass of the Holy Name of Jesus)
It is truly right and just, our duty and our salvation,
always, here and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Jesus Christ our Lord.
You sent your only-begotten Son to us,
bearing the wondrous Name that tells of salvation,
so that he might set us free
from the tyranny of our ancient foe,
and by consecrating us as your adoptive sons,
might call us to share the everlasting glory of your kingdom.
This is the Name of our thanksgiving;
before this Name all knees must bend;
this is the Name we invoke
as a refuge amid the perils of this life
and at the hour of death as our comfort and hope.
We join with all creation to praise his Name
as with the choirs of heaven
we sing the ageless hymn of your glory:
Communion Antiphon
O Lord, our Lord,
how wonderful is your Name
through all the earth (Ps 8:2).
The Communion Antiphon echoes the Invitatory that opened Vigils. During Holy Communion the Church would have us sing: “O Lord, our Lord, how admirable is your Name through all the earth (Ps 8:2). To begin the daily round of praise, we sang: “The most admirable Name of Jesus, which is above every name: O come, let us adore.”
Or:
All the nations You have made shall come and adore before You, O Lord,
and they shall glorify Your Name:
for You are great, and do wonderful things:
You alone are God, alleluia (Ps 85: 9-10).
Postcommunion
Having received the sacrificial gifts, O Lord,
which we offered to your majesty
in honor of the the Name of Christ,
we pray you to pour forth your grace more lavishly upon us
that we may rejoice in having our names written in heaven.
Through Christ our Lord.
The Postcommunion draws upon to Luke 10:20: “Rejoice that your names are written in heaven.” We cherish the Holy Name of Jesus during this life because we know that Jesus, the Divine Friend, our Perfect and Faithful Friend, cherishes our names, and calls each of us by name. When Saint Teresa of Avila in prayer said to Our Lord, “I am Teresa of Jesus,” He answered saying, “And I am Jesus of Teresa.” Today’s feast is, above all, an invitation and an opportunity to enter more deeply into the friendship of Jesus. He would have us call Him by His Name. Nothing so establishes intimacy between the soul and Jesus Christ as the ceaseless repetition of His adorable Name. Enter into the grace of today’s feast. Imitate the saints. Let the Name of Jesus be your warmth, your sweetness, and your song.