Of those who are excommunicated, how they are to make satisfaction
24 Mar. 24 July. 23 Nov.
Let him, who for graver offences is excommunicated from the Oratory and the table, prostrate himself at the door of the Oratory, saying nothing, at the hour when the Work of God is being performed: lying prone, with his face upon the ground, at the feet of all who go out from the Oratory. Let him continue to do this until the Abbot judge that he hath made satisfaction: and then, coming at the Abbot’s bidding, let him cast himself at his feet and at the feet of all, that they may pray for him. After this, if the Abbot so order, let him be received back into the choir, in such a place as he shalt appoint: yet so, that he presume not to intone Psalm or lesson, or anything else, in the Oratory, unless the Abbot again command him. And at all the Hours, when the Work of God is ended, let him cast himself on the ground, in the place where he
The Rosary of the Seven Dolours of the Blessed Virgin Mary is a way of rememorating certain events in the Passion of Our Lord Jesus Christ and the Compassion of His Virgin Mother. As such, it is a prayer well suited to these days of Passiontide. The fruits of this particular prayer are compunction of heart, detachment from the occasions of sin, chastity, humility, reparation, compassion, intimacy with the Sorrowful and Immaculate Heart of Mary, and desire to contemplate the Face of Christ. The power of this prayer — something that many have experienced — comes from allowing one’s own heart to be irrigated and purified by the tears of the Mother of God. The tears of the Sorrowful Mother bring purity and healing wherever they fall.
It is significant, I think, that the first three of Our Lady’s Sorrows were shared with Saint Joseph and the last four with Saint John, the Beloved Disciple of Jesus. Both saints appeared together with the Blessed Virgin Mary and the Lamb at Knock in County Mayo on 21 August 1879. Saint Joseph and Saint John, the two men chosen by God to live in
CHAPTER XLIII. Of those who come late to the Work of God, or to table
23 Mar. 23 July. 22 Nov.
If any one, through his own negligence and fault, come not to table before the Verse, so that all may say this and the prayer together, and together sit down to table, let him be once or twice corrected. If after this he do not amend, let him not be admitted to share in the common table, but be separated from the companionship of all, and eat alone, his portion of wine being taken from him, until he hath made satisfaction and amends. Let him be punished in like manner, who is not present also at the Verse which is said after meals. And let no one presume to take food or drink before or after the appointed hour: but should a brother be offered anything by the Superior, and refuse to take it, if he afterwards desire either what he before refused, or anything else, he shall receive nothing whatever, until he hath made proper satisfaction.
The liturgy of
CHAPTER XLIII. Of those who come late to the Work of God or to Table
22 Mar. 22 July. 21 Nov.
At the hour of Divine Office, as soon as the signal is heard, let every one, leaving whatever he had in hand, hasten to the Oratory with all speed, and yet with seriousness, so that no occasion he given for levity. Let nothing, then, be preferred to the Work of God. And should any one come to the Night-Office after the Gloria of the ninety-fourth Psalm (which for this reason we wish to be said very slowly and protractedly), let him not stand in his order in the choir, but last of all, or in the place set apart by the Abbot for the negligent, so that he may be seen by him and by all, until, the work of God being ended, he have made satisfaction by public penance. The reason why we have judged it fitting for them to stand in the last place, or apart, is that, being seen