CHAPTER VI. Of the Practice of Silence
24 Jan. 25 May. 24 Sept.

Let us do as saith the prophet: “I said,  I will take heed to my ways, that I sin not with my tongue, I have placed a watch over my mouth; I became dumb and was silent, and held my peace even from good things.” Here the prophet sheweth that if we ought at times to refrain even from good words for the sake of silence, how much more ought we to abstain from evil words, on account of the punishment due to sin.

Therefore, on account of the importance of silence, let leave to speak be seldom granted even to perfect disciples, although their conversation be good and holy and tending to edification; because it is written: “In much speaking thou shalt not avoid sin”; and elsewhere: “Death and life are in the power of the tongue.” For it becometh the master to speak and to teach, but it beseemeth the disciple to be silent and to listen. And therefore, if anything has

23 Jan. 24 May. 23 Sept.

But this very obedience will then only be acceptable to God and sweet to men, if what is commanded be done not fearfully, tardily, nor coldly, nor with murmuring, nor with an answer shewing unwillingness; for the obedience which is given to superiors is given to God, since He Himself hath said: “He that heareth you, heareth Me.” And it ought to be given by disciples with a good will, because “God loveth a cheerful giver.” For if the disciple obey with ill-will, and murmur not only with his lips but even in his heart, although he fulfil the command, yet it will not be accepted by God, Who regardeth the heart of the murmurer. And for such an action he shall gain no reward; nay, rather, he shall incur the punishment due to murmurers, unless he amend and make satisfaction.

Our father Saint Benedict would have our obedience be “acceptable to God” and “sweet to men”. Acceptabilis Deo et dulcis hominibus. The language that Saint Benedict uses here is that of