Monastic: November 2011 Archives

Benedictine All Souls Day

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Praying for the Dead

It is a cherished monastic tradition to pray for the dead. Some monasteries still hold to the old custom of praying an entire Psalter (all 150 Psalms) for the dead, concluding each psalm with the verse, "Eternal rest grant unto them, O Lord, and let perpetual light shine upon them."

Spiritual Combat

Tomorrow's Mass (Monday, 14 November 2011) will be offered for all the departed who soldiered under the Rule of Saint Benedict. The Christian life is marked by spiritual combat. "For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places" (Eph 6:12).

Souls Stained and Scarred

The monk, the nun, or the oblate living in the world engages in spiritual combat by making use of the seventy-four tools of good works enumerated in Chapter Four of the Rule of Saint Benedict. It is not surprising that, at the end of a life of spiritual combat, a soul should be stained and scarred by the struggles sustained over a lifetime. God, in His infinite mercy, provides a respite of purification and of detachment from the residue of sin still clings to a combatant's soul. Souls in this state of purification wait for those who knew them and loved them--or struggled with them--on earth to come to their help.

The Veterans of Spiritual Combat

After death, then, the veterans of spiritual combat are not abandoned by their monastic family. The Holy Sacrifice of the Mass, psalmody, and the prayer of the Rosary hasten their purification and obtain a speedy deliverance into "the land of the living" where the light of glory shines from the Face of Christ.

Offering ourselves to be set ablaze

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We had the Saturday Mass de Beata today but, following our Benedictine calendar, also commemorated Saint Theodore Studite with the following Collect:

O God, who through the blessed abbot Theodore didst restore the beauty and order of the cenobitic life, grant, we beseech Thee, that by his example and help, we may be configured by the Holy Ghost to the sufferings of Christ through patience, and so be found worthy of a share in His kingdom.
We make our prayer through the same our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the same Holy Ghost, God forever and ever.

Two Saints of the East

The calendar is charged today with a double "weight of glory" (2 Cor 4:17), for while the Roman calendar commemorates Saint Josaphat, bishop and martyr, the Benedictine calendar offers us the memorial of Saint Theodore the Studite, abbot. In commemorating the two saints, there is not dissonance, but a profound resonance. Theodore and Josaphat are both Eastern Orthodox saints. Theodore, abbot and reformer of the great Stoudion monastery in Constantinople, belongs to the undivided Church. He died in 826, well before the Great Estrangement of East and West. Josaphat, bishop in Ukraine, suffered the effects of that estrangement. While remaining theologically, culturally, and liturgically Orthodox, he brought his flock into communion with the See of Peter in 1623, and paid with his own blood for the partial unity he achieved.

Blessed John Paul II's Passionate Longing

"The Spirit of the Lord has filled the whole world" (Wis 1:7) but, for centuries, Roman Catholics acted as if the Spirit was given to them alone. Eastern Orthodox Christians, from their side, were more than reticent to admit of any stirrings of the Holy Spirit in the West. When, on May 2, 1995, Blessed Pope John Paul II promulgated his Apostolic Letter, "The Light of the East," he bared his Slavic soul and, in some way, brought to a new level of fruitfulness the historic embrace of Pope Paul VI and Patriarch Athenagoras on January 6, 1964.

Blessed John Paul II's words are clear:

Since the venerable and ancient tradition of the Eastern Churches is an integral part of the heritage of Christ's Church , the first need for Catholics is to be familiar with that tradition. . . . The members of the Catholic Church of the Latin tradition must be fully acquainted with this treasure and thus feel, with the Pope, a passionate longing that the full manifestation of the Church's catholicity be restored to the Church and to the world" (Orientale Lumen 1).

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The Church Hierarchical and Charismatic

Among the riches offered by the Eastern Churches is a level of balance and reciprocity between the hierarchical and the charismatic elements of the Church. Today's saints illustrate both.

Saint Theodore is the prophet, fascinated by the Beauty of God, restoring a desert in the heart of Constantinople.

Saint Josaphat is the servant of visible communion with his brother bishops, and with the bishop of Rome.

For the Eastern Churches, monks and nuns are Spirit-bearing fathers and mothers living on the margin of the institutional Church and yet, paradoxically, speaking wisdom from the heart of the Church. If monastics need to listen to their bishops; bishops need to listen to the "voice of one crying in the wilderness" (Mt 3:3).

Fire from the Altar

If the torch is to be kept burning, and is to burn here in this fledgling monastery, and in other monasteries the world over, we must draw fire daily from the holocaust of charity that is the the Divine Liturgy, the Holy Sacrifice of the Mass, offering ourselves to be set ablaze, for when the torch entrusted to monks grows dim, the entire Church becomes a darker place.

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

Donations for Silverstream Priory