{"id":3724,"date":"2014-01-04T09:18:24","date_gmt":"2014-01-04T08:18:24","guid":{"rendered":"https:\/\/vultuschristi.org\/index.php\/2010\/01\/dulcis-iesu-memoria-1\/"},"modified":"2014-12-22T12:56:02","modified_gmt":"2014-12-22T11:56:02","slug":"dulcis-iesu-memoria-1","status":"publish","type":"post","link":"https:\/\/vultuschristi.org\/index.php\/2014\/01\/dulcis-iesu-memoria-1\/","title":{"rendered":"Dulcis Iesu Memoria"},"content":{"rendered":"<p><a href=\"https:\/\/vultuschristi.org\/Dolci_Ges%C3%B9_fiori.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"mt-image-right\" style=\"float: right; margin: 0 0 20px 20px;\" src=\"https:\/\/vultuschristi.org\/assets_c\/2010\/01\/Dolci_Ges\u00f9_fiori-thumb-300x381-5375.jpg\" alt=\"Dolci_Ges\u00f9_fiori.jpg\" width=\"300\" height=\"381\" \/><\/a><small>Painting of the Child Jesus with a crown of flowers by Carlo Dolci (1616-1686)<\/small><\/p>\n<p>Over forty years ago, when I was taking my first steps in what would be a life-long monastic pilgrimage, I visited a certain Trappist abbey. A marvelously warm and open laybrother with twinkling eyes and a French Canadian accent greeted me in the porter&#8217;s lodge and, from that moment, there grew between us a bond of friendship and of prayer. Brother G. had a particular devotion to the Office of the Most Holy Name of Jesus and, in particular, to the hymns of that Office. Opening his somewhat battered copy of the <em>Cistercian Day Hours<\/em>, he would ask me to pray the <em>Dulcis Iesu Memoria<\/em> with him. He never tired of repeating it.<\/p>\n<p>Today, being the feast of the Most Holy Name of Jesus, in the traditional Benedictine calendar, I thought I might share with my readers selected verses of the hymns of Vespers, Matins, and Lauds. Attributed for a long time to Saint Bernard (1090-1153), more recent scholarship suggests that Saint Aelred of Rievaulx (1110-1167) may be the author of this beautiful poem on the mystical love of Jesus. In any case, it is relatively certain that the <em>Iubilus Rithmicus de Amore Iesu<\/em> is the work of a 12th century English Cistercian.<\/p>\n<p><strong>Vespers<\/strong><\/p>\n<p>Jesu, the very thought of thee \/ With sweetness fills my breast;<br \/>\nBut sweeter far thy face to see, \/ And in thy presence rest!<\/p>\n<p>Nor voice can sing, nor heart can frame, \/ Nor can the memory find<br \/>\nA sweeter sound than thy blest name, \/ O Saviour of mankind!<\/p>\n<p>O hope of every contrite heart! \/ O joy of all the meek!<br \/>\nTo those who fall how kind thou art, \/ How good to those who seek!<\/p>\n<p>But what to those who find? Ah, this \/ Nor tongue nor pen can show:<br \/>\nThe love of Jesus, what it is, \/ None but his lovers know.<\/p>\n<p>O Jesu, light of all below! \/ Thou Fount of life and fire!<br \/>\nSurpassing all the joys we know, \/ And all we can desire!<\/p>\n<p><strong>Matins<\/strong><\/p>\n<p>O Jesu, King most wonderful! \/ Thou conqueror renowned!<br \/>\nThou sweetness most ineffable! \/ In whom all joys are found!<\/p>\n<p>Stay with us Lord; and with thy light \/ Illume the soul&#8217;s abyss;<br \/>\nScatter the darkness of our night, \/ And fill the world with bliss!<\/p>\n<p>Jesu, thy mercies are untold, \/ Through each returning day;<br \/>\nThy love exceeds a thousandfold \/ Whatever we can say.<\/p>\n<p>Celestial Sweetness unalloyed! \/ Who eat thee hunger still;<br \/>\nWho drink of thee, yet feel a void, \/ Which thou alone canst fill.<\/p>\n<p>Thrice happy he, who living thee, \/ Doth thy true sweetness know:<br \/>\nAll else becomes but vanity \/ Thenceforth to him below.<\/p>\n<p><strong>Lauds<\/strong><\/p>\n<p>O Jesu, thou the beauty art \/ Of angel worlds above;<br \/>\nThy name is music to the heart, \/ Enchanting it with love.<\/p>\n<p>For thee I yearn, for thee I sigh; \/ When wilt thou come to me,<br \/>\nAnd make me glad eternally \/ With the blest sight of thee.<\/p>\n<p>Thy presence with me I desire \/ Wherever I may be;<br \/>\nThis, Lord is all that I require \/ For my felicity.<\/p>\n<p>Thy kiss is bliss beyond compare, \/ A bliss forevermore;<br \/>\nO, that thy visits were less rare, \/ And not so quickly o&#8217;er!<\/p>\n<p>Now have I gained my long desire, \/ Now what I sought is mine;<br \/>\nNow is my heart, O Christ, on fire \/ With thy true love divine.<\/p>\n<p>O fairest of the sons of day! \/ More fragrant than the rose!<br \/>\nO brighter than the dazzling ray \/ That in the sunbeam glows!<\/p>\n<p>O thou whose love alone is all \/ That mortal can desire!<br \/>\nWhose image doth my heart enthrall, \/ And with delight inspire.<\/p>\n<p>O thou in wom my love doth find \/ Its rest and perfect end;<br \/>\nO Jesu, Saviour of mankind! \/ And their eternal friend.<\/p>\n<p>Lead where thou wilt, I follow thee, \/ And will not stay behind;<br \/>\nFor thou hast torn my hear from me, \/ O Glory of our kind!<\/p>\n<p>To him, praise, glory without end, \/ And adoration be;<br \/>\nO Jesu, grant us to ascend, \/ And reign in Heaven with thee.<br \/>\n<small>(Caswell&#8217;s translation)<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Painting of the Child Jesus with a crown of flowers by Carlo Dolci (1616-1686) Over forty years ago, when I was taking my first steps in what would be a life-long monastic pilgrimage, I visited a certain Trappist abbey. A marvelously warm and open laybrother with twinkling eyes and a French Canadian accent greeted me <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[19,4,3],"tags":[],"class_list":["post-3724","post","type-post","status-publish","format-standard","hentry","category-christmastide","category-florilegium","category-liturgical-texts"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paVypq-Y4","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3724"}],"collection":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/comments?post=3724"}],"version-history":[{"count":2,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3724\/revisions"}],"predecessor-version":[{"id":8912,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3724\/revisions\/8912"}],"wp:attachment":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/media?parent=3724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/categories?post=3724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/tags?post=3724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}