{"id":3288,"date":"2012-06-27T08:00:46","date_gmt":"2012-06-27T08:00:46","guid":{"rendered":"https:\/\/vultuschristi.org\/index.php\/2012\/06\/feast-of-our-mother-of-perpetu-1\/"},"modified":"2012-06-27T08:00:46","modified_gmt":"2012-06-27T08:00:46","slug":"feast-of-our-mother-of-perpetu-1","status":"publish","type":"post","link":"https:\/\/vultuschristi.org\/index.php\/2012\/06\/feast-of-our-mother-of-perpetu-1\/","title":{"rendered":"Proper Mass of Our Mother of Perpetual Help"},"content":{"rendered":"

\"DSC_5938.JPG\"<\/a><\/p>\n

Introit<\/strong><\/p><\/blockquote>\n

Rejoice we all in the Lord,
\nas we keep festival in honour of the Blessed Virgin Mary:
\nwhose solemnity makes angels joyful
\nand sets them praising the Son of God.
\nV. Joyful the thoughts that well up from my heart,
\nI shall speak of the works of the King (Ps 44:2).<\/p><\/blockquote>\n

Gaudeamus<\/u> is a magnificent festal chant originally composed for the virgin martyr Saint Agatha, and then adapted to other occasions. It is used on a number of other feasts of the Blessed Virgin Mary, making it familiar enough to be sung with a certain jubilant ease. The gentle balancing of the first mode melody evokes the ceaseless, sweeping joys of the heavenly liturgy celebrated by “the voice of many angels, numbering myriads of myriads and thousands of thousands” (Ap 5:11). The verse, drawn from Psalm 44, the exuberant messianic wedding song, is placed in the mouth of the Church, the Bride of Christ, as she declares the wonders wrought through the intercession of the Virgin Mother of Perpetual Help.<\/p>\n

Collect<\/strong><\/p><\/blockquote>\n

Lord Jesus Christ, by whose gift Mary Thy Mother,
\nthat Mary whose glorious image we revere,
\nis our Mother too, and ready at all times to succour us,
\nwe pray Thee grant that we,
\nwho earnestly beg her maternal help,
\nmay be counted worthy to reap through all eternity
\nthe fruit of Thy redeeming work.
\nThou who art God living and reigning with God the Father,
\nin the unity of the Holy Spirit,
\nforever and ever.<\/p><\/blockquote>\n

As are many liturgical prayers of recent composition, the Collect is addressed to Christ rather than to the Father. Orations addressed to the Son are exceptional in the Roman liturgy; in the East they are the norm. While it is not traditional to direct the Collect to the Son in the classic Roman liturgy, there are moments when it can be quite fitting to do so. The feast of Our Mother of Perpetual Help may be one of those moments.
\nThe Collect refers straightaway to the gift of the Virgin Mary’s motherhood extended to every disciple of her Son, the very mystery that will be evoked in the Gospel; and to the veneration of her glorious image. It acknowledges that Mary is perpetually ready to help us, and asks that, through her motherly power, we may reap through all eternity the fruit of Christ’s redemption. The last phrase is certainly an allusion to the charism of the Redemptorists, custodians of the miraculous icon and, in the tradition of Saint Alphonsus, tireless preachers of Mary’s universal mediation and inexhaustible clemency.<\/p>\n

<\/p>\n

Lesson<\/strong> (Ecclesiasticus 24:23-31)<\/p><\/blockquote>\n

As the vine I have brought forth a pleasant odour:
\nand my flowers are the fruit of honour and riches.
\nI am the mother of fair love, and of fear, and of knowledge, and of holy hope.
\nIn me is all grace of the way and of the truth, in me is all hope of life and of virtue.
\nCome over to me, all ye that desire me, and be filled with my fruits.
\nFor my spirit is sweet above honey,
\nand my inheritance above honey and the honeycomb.
\nMy memory is unto everlasting generations.
\nThey that eat me, shall yet hunger: and they that drink me, shall yet thirst.
\nHe that hearkeneth to me, shall not be confounded:
\nand they that work by me, shall not sin.
\nThey that explain me shall have life everlasting.<\/p><\/blockquote>\n

Here is a text quoted by all the great Marian doctors and mystics. It articulates the ineffable experience of those who, having consecrated themselves to Mary, found themselves inwardly changed. The very last line is a promise to those who promote the icon of Our Mother of Perpetual Help and explain its significance.<\/em><\/p>\n

Gradual<\/strong><\/p><\/blockquote>\n

All lovely and gentle art thou,
\ndaughter of Sion;
\nbeautiful as the moon, bright as the sun,
\nterrible as an army drawn up for battle (Ct 6:3,9).
\nV. What blessing the power of the Lord hath granted thee,
\nmaking use of thee to bring our enemies to nothing (Jud 13:22).<\/p><\/blockquote>\n

The Gradual artfully juxtaposes two traditional Marian texts. In the Canticle of Canticles<\/u> the Church sees her as lovely, gentle, beautiful, radiant and . . . terrible as an army drawn up for battle. The imagery is related to that of the “woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Ap 12:1). The verse from the book of Judith<\/u> says that it has pleased God to grant Mary a singular blessing, that of bringing our enemies to nothing. Again, this reflects the experiece of the Church through the ages, as well as the intimate experience of the saints who, in the thick of spiritual combat, had recourse to Mary and prevailed over the powers of darkness.<\/p>\n

Alleluia<\/strong><\/p><\/blockquote>\n

Alleluia, alleluia.
\nV. Hail Mary, full of grace, the Lord is with thee;
\nblessed art thou among women (Lk 1:28).
\nAlleluia.<\/p><\/blockquote>\n

The Alleluia Verse repeats the salutation of the Archangel Gabriel at the Annunciation at Nazareth; but here the words of the Angel serve to introduce another annunciation, the words of Jesus from the Cross on Calvary.<\/p><\/blockquote>\n

Gospel <\/strong>(John 19:25-27)<\/p><\/blockquote>\n

Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
\nWhen Jesus therefore had seen his mother and the disciple standing whom he loved,
\nhe saith to his mother: Woman, behold thy son.
\nAfter that, he saith to the disciple: Behold thy mother.
\nAnd from that hour, the disciple took her to his own.<\/p><\/blockquote>\n

The words of Our Lord to His beloved disciple, “Behold thy mother,” are an invitation to contemplate Mary. In the context of today’s feast of the icon of the Blessed Virgin Mary of Perpetual Help, the words of the Crucified invite us to behold our Mother as she is depicted in her miraculous image. “And from that hour, the disciple took her to his own” (Jn 19:27). Wheresoever the image of Our Mother of Perpetual Help is given a place of honour, Mary herself is welcomed and received there. It has been said that there is scarcely a family in Ireland without an image of Our Lady of Perpetual Help. I have heard similar reports coming from the Philippines and from Haiti. When families, communities, and individuals welcome an image of Our Lady of Perpetual Help in their homes, they are, in effect, imitating the Apostle Saint John. The presence of the icon expresses a spiritual desire to abide with Mary and to remain beneath her gaze in an attitude of total consecration to her.<\/p>\n

Offertory<\/strong><\/p><\/blockquote>\n

Remember, O Virgin Mother,
\nwhere thou standest before the face of God,
\nto plead on our behalf,
\nand to avert His anger from us (Jer 18:20).<\/p><\/blockquote>\n

The Church lifts this text directly from the prophet Jeremiah and, in the liberty that comes from the Holy Spirit, addresses it to the Virgin Mother. The antiphon acknowledges that Mary stands before the face of God to plead on our behalf: a clear allusion to her role as Mediatrix and Advocate. As Mediatrix, Mary participates in the work of her risen and ascended Son; as Advocate, she participates in the work of the Holy Spirit. We ask her to plead on our behalf that, in spite of our sins, the anger of God may be turned away from us.<\/p>\n

Secret<\/strong><\/p><\/blockquote>\n

By thy gracious mercy, O Lord,
\nand at the intercession of the Blessed Virgin Mother Mary,
\nlet this offering bring us prosperity and peace,
\nnow and forevermore.
\nThrough our Lord Jesus Christ, Thy Son,
\nWho is God, living and reigning with Thee,
\nin the unity of the Holy Spirit,
\nforever and ever.<\/p><\/blockquote>\n

Here the gracious mercy of God and the intercession of the Blessed Virgin meet. The Most Holy Eucharist is the fulfillment of what God, in His mercy, seeks to give us, and of what Mary, in her maternal solicitide, seeks to obtain for us: prosperity and peace.<\/p>\n

Communion<\/strong><\/p><\/blockquote>\n

Most worthy Queen of the world,
\nO Mary ever-virgin,
\nwho didst bear Christ, the Lord and Saviour of us all,
\nintercede for our peace and salvation.<\/p><\/blockquote>\n

It is unusual that a Communion Antiphon should be addressed to the Mother of God. Here the Church calls her “most worthy Queen of the world” and “Mary ever-virgin who didst bear Christ, the Lord and Saviour of us all.” All who partake of the Sacred Mysteries become, with Mary, bearers of Christ, the Lord and Saviour of all. The peace and salvation for which we ask Mary’s intercession, are given us sacramentally in Holy Communion.<\/p>\n

Postcommunion<\/strong><\/p><\/blockquote>\n

May the august intercession
\nof Thy immaculate and ever-virgin Mother Mary help us,
\nwe beseech Thee, O Lord,
\nthat through her lovingkindness,
\nwe, upon whom she has heaped lasting benefits,
\nmay be freed from every peril
\nand made one in heart and mind.
\nThou who art God, living and reigning with the Father,
\nin the unity of the Holy Spirit,
\nforever and ever.<\/p><\/blockquote>\n

This prayer alludes to the countless favours attributed to Our Mother of Perpetual Help. She has, in fact, “heaped lasting benefits” on those devoted to her. She continues to do so. We ask that we may be freed from the perils that threaten our souls and bodies, and we pray that the full effect of the Most Holy Eucharist be given us, that is: oneness in heart and mind.<\/p>\n","protected":false},"excerpt":{"rendered":"

Introit Rejoice we all in the Lord, as we keep festival in honour of the Blessed Virgin Mary: whose solemnity makes angels joyful and sets them praising the Son of God. V. Joyful the thoughts that well up from my heart, I shall speak of the works of the King (Ps 44:2). Gaudeamus is a <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-3288","post","type-post","status-publish","format-standard","hentry","category-blessed-virgin-mary","category-liturgical-texts"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paVypq-R2","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3288"}],"collection":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/comments?post=3288"}],"version-history":[{"count":0,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3288\/revisions"}],"wp:attachment":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/media?parent=3288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/categories?post=3288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/tags?post=3288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}