{"id":3097,"date":"2009-01-26T00:02:14","date_gmt":"2009-01-26T00:02:14","guid":{"rendered":"https:\/\/vultuschristi.org\/index.php\/2009\/01\/a-monastic-feast\/"},"modified":"2009-01-26T00:02:14","modified_gmt":"2009-01-26T00:02:14","slug":"a-monastic-feast","status":"publish","type":"post","link":"https:\/\/vultuschristi.org\/index.php\/2009\/01\/a-monastic-feast\/","title":{"rendered":"A Grand Monastic Feast"},"content":{"rendered":"<p><a href=\"https:\/\/vultuschristi.org\/SHarding-BR.jpg\"><img loading=\"lazy\" decoding=\"async\" alt=\"SHarding-BR.jpg\" src=\"https:\/\/vultuschristi.org\/SHarding-BR-thumb.jpg\" width=\"300\" height=\"471\"style=\"float:right; margin-left: 20px; margin-bottom: 20px;\"\/><\/a><br \/>\n<strong>Pioneers of A Fresh Start<\/strong><br \/>\nFor <a href=\"http:\/\/www.ocist.org\/\">Cistercians<\/a> and Benedictines, January 26th is the feast of the Holy Abbots of C&icirc;teaux, Robert, Alberic, and Stephen.  They were the pioneers of a new beginning, men &#8220;careful to keep the unity of the Spirit in the bond of peace&#8221; (Eph 4:3).  Saints Robert, Alberic, and Stephen were indomitable believers in the possibility of beginning again.  When they went forth to start afresh at <a href=\"http:\/\/www.newadvent.org\/cathen\/03792a.htm\">C&icirc;teaux<\/a>, they were already seasoned monks, &#8220;men truly wise&#8221; (ExC, I).<br \/>\n<strong>A New Beginning in Compunction<\/strong><br \/>\nThe account of their deliberations is given in the <em>Exordium Parvum<\/em>, a chronicle dating from about the year 1119: &#8220;Inspired by the grace of God, these men, while still living in Molesme, often spoke to each other, lamented, and were saddened by the transgression of the <a href=\"http:\/\/www.kansasmonks.org\/RuleOfStBenedict.html\">Rule of Saint Benedict<\/a>, the Father of Monks&#8221; (ExP, III).  Their new beginning was conceived in compunction. Every hope of starting afresh enters through a heart pierced by the Word and brought by the Holy Spirit to a godly sorrow.<br \/>\n<strong>They Came to C&icirc;teaux<\/strong><\/p>\n<blockquote><p>They realized that they themselves and the other monks had promised by a solemn vow to observe this Rule, yet they had by no means kept it; and therefore they had knowingly committed the sin of perjury (ExP, III). <\/p><\/blockquote>\n<blockquote><p>They spoke amongst themselves and asked one another how they were to fulfill the verse: &#8216;I will fulfill my vows to you, vows which I made with my own lips&#8217; (Ps 65:13-14). . . .  After common deliberation together with the father of that monastery, Robert of blessed memory, twenty-one monks went out to try to carry out jointly what they had conceived with one spirit.  Eventually . . . they came to C&icirc;teaux, which was then a place of horror, a vast wilderness (ExP, I).<\/p><\/blockquote>\n<p><strong>Exodus and Transitus<\/strong><br \/>\nThe exodus from Molesme to C&icirc;teaux took place on Palm Sunday 1098, coinciding that year with the feast of the Transitus of Holy Father Benedict on March 21st.  Every new beginning is at once an <em>exodus<\/em> a going forth, and a <em>transitus<\/em>, a passing-over: a reliving of the Paschal Mystery.  This is as true of the many <em>secret new beginnings prompted by grace<\/em> as it is of the more visible ones..  To leave behind what is old &#8212; especially old hurts, resentments, and prejudices &#8212; is to seek God in poverty of spirit.<\/p>\n<p><!--more--><br \/>\n<strong>One Thing Is Necessary<\/strong><br \/>\nEvery new beginning demands a radical simplification, a stripping down.  The Fathers of C&icirc;teaux loved the Gospel of Martha and Mary and this, not only for the words of Jesus confirming Mary in her choice of the better part, but also for Jesus&#8217;; teaching on simplicity: &#8220;Martha, Martha, thou art careful, and art troubled about many things, but one thing is necessary&#8221; (Lk 10:41-42).  The distinctively <em>Marian<\/em> virtues of poverty of spirit and simplicity go everywhere hand in hand, traveling companions for every new beginning.<br \/>\n<strong>Forward in Fidelity to Tradition<\/strong><br \/>\nSaints Robert, Alberic, and Stephen show us that nothing impedes the grace of a new beginning more than a futile clinging to the dead weight of the past.  At the same time they show us that nothing energizes a fresh start in Christ more than a singleminded and singlehearted fidelity to tradition.  The grace of a new beginning is held out to us at every moment.  Even when we no longer believe in the possibility of a new beginning for ourselves, God remains relentlessly optimistic.  His mercy is inexhaustibly inventive; at every moment he holds out the grace of a new beginning.  In this is all our hope.  It is possible to begin again.  It is possible to &#8220;start afresh from Christ.&#8221;  It is possible, as Saint Paul says, to press on, &#8220;forgetting the things that are behind, and stretching forth myself to those that are before&#8221; (Phil 3:13).<br \/>\n<strong>Of One Mind in His House<\/strong><br \/>\nSaints Robert, Alberic, and Stephen started afresh, &#8220;poor with the poor Christ&#8221; (ExP, XV), &#8220;the true King&#8221; (RB Pro:3).   Our Lord tells us that, &#8220;a house divided against itself will not be able to stand&#8221; (Mk 3:25).  May he give us, by the grace of the Holy Spirit to be &#8220;of one mind in his house&#8221; (Ps 67:7) and to start afresh today, &#8220;resting our hope in God&#8221; (RB 4:41).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pioneers of A Fresh Start For Cistercians and Benedictines, January 26th is the feast of the Holy Abbots of C&icirc;teaux, Robert, Alberic, and Stephen. They were the pioneers of a new beginning, men &#8220;careful to keep the unity of the Spirit in the bond of peace&#8221; (Eph 4:3). Saints Robert, Alberic, and Stephen were indomitable <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[13,8],"tags":[],"class_list":["post-3097","post","type-post","status-publish","format-standard","hentry","category-monastic","category-saints"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paVypq-NX","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3097"}],"collection":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/comments?post=3097"}],"version-history":[{"count":0,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/3097\/revisions"}],"wp:attachment":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/media?parent=3097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/categories?post=3097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/tags?post=3097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}