{"id":2747,"date":"2007-04-25T08:59:33","date_gmt":"2007-04-25T08:59:33","guid":{"rendered":"https:\/\/vultuschristi.org\/index.php\/2007\/04\/saint-mark\/"},"modified":"2017-12-30T17:22:08","modified_gmt":"2017-12-30T17:22:08","slug":"saint-mark","status":"publish","type":"post","link":"https:\/\/vultuschristi.org\/index.php\/2007\/04\/saint-mark\/","title":{"rendered":"Saint Mark"},"content":{"rendered":"

\"Venise.gif\"Saint Mark, Evangelist<\/strong>
\n1 Peter 5: 5b-14
\nPsalm 88: 2-3, 6-7, 16-17
\nMark 16: 15-20<\/em><\/p>\n

Mark and Peter
\n<\/strong>Tradition calls Saint Mark the interpreter of Saint Peter; clearly the relationship between Peter and Mark was both strong and tender. In today\u2019s first reading, Saint Peter calls Mark \u201chis son\u201d (1 P 5:13), suggesting the gift and mystery of the Fisherman\u2019s spiritual fatherhood in Christ. Mark was a son to Peter. Personally, I find in this a compelling reason to look confidently to Peter and his successors, and to remain attached to Peter and to his successor, today Pope Benedict XVI, as a son to his spiritual father. Mark laboured at Peter\u2019s side, preaching the Gospel in Rome before carrying it to Venice and then to Alexandria where he gave his life for Christ. To this day the Churches of Rome, Venice, and Alexandria rejoice in the protection of Saint Mark and seek his intercession.<\/p>\n

Be Not in Doubt for I am with Thee
\n<\/strong>Some of you may remember the coat of arms of Blessed John XXIII as Patriarch of Venice. It bore the inscription: Pax tibi, Marce, evangelista meus<\/em>, \u201cPeace to you, Mark, my evangelist!\u201d I have always taken comfort in these words. They are personal, a kind of message to the heart. My great-great-grandmother was Venetian and would have known this motto well; to this day it is displayed with Saint Mark\u2019s lion on the coat of arms and flag of Venice, La Serenissima<\/em>. The text is not found in Sacred Scripture; it comes rather from the ancient \u201cpassion\u201d of Saint Mark, the account of his martyrdom. The story goes that on the day of Pascha, after singing Mass, Saint Mark was seized, a rope was attached to his neck, and he was dragged through the city of Alexandria until his blood ran upon the stones. After this, he was imprisoned. An angel came to comfort him, and after the angel, the Lord Jesus himself came to visit and comfort Mark, saying, \u201cPeace be to thee, Mark, my evangelist! Be not in doubt for I am with thee and shall deliver thee.\u201d The following day Mark was put to death, thanking God, and repeating the words of the Crucified: \u201cInto thy hands, Lord, I commend my spirit\u201d (cf, Lk 23:46).<\/p>\n

Saint Mark the Preacher<\/strong>
\n\"markVivarini.jpg\"<\/a>The word \u201cpreaching\u201d occurs in each of the three Proper prayers, the Collect, the Prayer Over the Offerings, and the Postcommunion. Mark was an Evangelist, not only as a writer of the second Gospel, but also as a preacher, spending himself, pouring himself out for Christ. In the Collect we beg for the grace to \u201cdeepen his teaching.\u201d The Latin text says proficere which means to gain ground or to advance. This is what lectio divina <\/em>is all about: gaining ground in the Gospel, penetrating ever more deeply the inexhaustible riches of the Word.<\/p>\n

Perseverance
\n<\/strong>In the Prayer Over the Gifts we ask that the Church may \u201cever persevere in preaching the Gospel.\u201d The Church, like Saint Mark in his passion, needs the comforting presence of Christ who says, \u201cBe not in doubt for I am with thee,\u201d and she has that comforting presence always in the mystery of the Eucharist. The words of Christ to Saint Mark echo those given us in today\u2019s Communion Antiphon: \u201cBehold, I am with you always, even to the close of the age\u201d (Mt 28:20).<\/p>\n

The Most Holy Eucharist: Christ in Us
\n<\/strong>In the Postcommunion, we ask that what we have received from the altar may \u201csanctify us, and make us strong in the faith of the Gospel preached by Saint Mark.\u201d This prayer instructs us on the dynamic relationship between the altar and the ambo or, if you will, between the Eucharist and the Gospel. We ordinarily think of the preaching of the Gospel as sending us to the altar, and preparing our hearts for the Holy Sacrifice, and rightly so. But today\u2019s Postcommunion suggests something else as well. The Eucharist fulfills what the Gospel announces: the mystery of holiness, that is, \u201cChrist in us, the hope of glory (Col 1:27).<\/p>\n

The Eucharist makes us strong in the faith of the Gospel; it is our viaticum, food for the journey of faith, a remedy for every infirmity. The seed sown by holy preaching is made fruitful by the mysteries of Christ\u2019s Body and Blood. Take away the altar, and the ambo stands in a void. The altar is the guarantee of that abiding presence of the comforting Christ who says to each of us today, as to Saint Mark, \u201cPeace be to thee. . . . Be not in doubt, for I am with thee and shall deliver thee.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Saint Mark, Evangelist 1 Peter 5: 5b-14 Psalm 88: 2-3, 6-7, 16-17 Mark 16: 15-20 Mark and Peter Tradition calls Saint Mark the interpreter of Saint Peter; clearly the relationship between Peter and Mark was both strong and tender. In today\u2019s first reading, Saint Peter calls Mark \u201chis son\u201d (1 P 5:13), suggesting the gift <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-2747","post","type-post","status-publish","format-standard","hentry","category-saints"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paVypq-Ij","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/2747"}],"collection":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/comments?post=2747"}],"version-history":[{"count":3,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/2747\/revisions"}],"predecessor-version":[{"id":16829,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/2747\/revisions\/16829"}],"wp:attachment":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/media?parent=2747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/categories?post=2747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/tags?post=2747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}