{"id":27285,"date":"2026-05-03T21:15:13","date_gmt":"2026-05-03T20:15:13","guid":{"rendered":"https:\/\/vultuschristi.org\/?p=27285"},"modified":"2026-05-03T21:15:13","modified_gmt":"2026-05-03T20:15:13","slug":"a-sequence-for-the-holy-cross","status":"publish","type":"post","link":"https:\/\/vultuschristi.org\/index.php\/2026\/05\/a-sequence-for-the-holy-cross\/","title":{"rendered":"A Sequence for the Holy Cross"},"content":{"rendered":"<p>One of the treasures of our monastery is a Graduale from 1818 containing the chants of the Mass used in the church of Lyons in the early 19th century. This is an example of the &#8216;neo-Gallican&#8217; liturgical books which were composed in France in the early modern period. While they eventually gave way to the use of the more authentic liturgical books of the Roman Rite&#8211;thanks in large part to the determined efforts of Dom Prosper Gu\u00e9ranger, founder of the Abbey of Solesmes&#8211;nonetheless there are many fascinating gems of piety and devotion in these books.<\/p>\n<p>One feature of the Graduale of Lyons is its multiplicity of Sequences to be sung before the Gospel on feasts. Sequences abounded in the Middle Ages, but were greatly reduced in the Roman Rite by the reforms after the Council of Trent. The neo-Gallican books, however, maintained the use of many sequences, which can be fruitful for personal devotion.<\/p>\n<p>Today, the traditional feast of the Finding of the Holy Cross, has a Sequence of its own, rich with Scriptural allusions, which is to be sung to the tune of the Sequence for Corpus Christ, <em>Lauda Sion Salvatorem<\/em>. The opening verses of this Sequence, <em>Crucifixum<\/em> <em>adoremus<\/em>, use the same melody as the opening verses of <em>Lauda Sion<\/em>; since, however, it is not as long as its model, its skips in the last four verses (marked here by an asterisk) to the tune of the last four verses of the Corpus Christi Sequence, <em>Ecce Panis Angelorum<\/em>. Below is the text of the Sequence with a translation.<\/p>\n<table>\n<tbody>\n<tr>\n<td valign=\"top\"><em>Crucifixum adoremus:<\/em><br \/>\n<em>Christi crucem praedicemus,<\/em><br \/>\n<em>Salvi per quam vivimus.<\/em><\/p>\n<p><em>Portae tremant infernales,<\/em><br \/>\n<em>Eleventur aeternales:<\/em><br \/>\n<em>In hoc signo vincimus.<\/em><\/p>\n<p><em>Ligno serpens nos peremit,<\/em><br \/>\n<em>Christus ligno nos redemit:<\/em><br \/>\n<em>Culpam Adae sustulit.<\/em><\/p>\n<p><em>Lege factus maledictus,<\/em><br \/>\n<em>Agnus Dei benedictus<\/em><br \/>\n<em>Maledictum abstulit.<\/em><\/p>\n<p><em>Lectus Dei morientis<\/em><br \/>\n<em>Est cathedra nos docentis:<\/em><br \/>\n<em>Simul mori discite.<\/em><\/p>\n<p><em>Ut, pro vobis qui precatur,<\/em><br \/>\n<em>Vox cruoris audiatur, <\/em><br \/>\n<em>Ne loquentem spernite.<\/em><\/p>\n<p><em>Crucifixus voluntate,\u00a0<\/em><br \/>\n<em>Mox resurget potestate,<\/em><br \/>\n<em>Suo victor funere.<\/em><\/p>\n<p><em>Passus nobis, nobis surget;<\/em><br \/>\n<em>Amor tantus jam nos urget:<\/em><br \/>\n<em>Huic fas uni vivere.<\/em><\/p>\n<p><em>*O fons omnis Crux virtutis!<\/em><br \/>\n<em>O aeternae spes salutis!<\/em><br \/>\n<em>O redemptae servitutis<\/em><br \/>\n<em>Veteris signaculum!<\/em><\/p>\n<p><em>Die tua ne damnemur;\u00a0<\/em><br \/>\n<em>Fac nunc, Christe, judicemur:<\/em><br \/>\n<em>Bene stulti gloriemur<br \/>\nCrucis improperio.<\/em><\/p>\n<p><em>Tuae Cruci nos confige;<\/em><br \/>\n<em>Per hanc mundo nos transfige,<\/em><br \/>\n<em>Mundum nobis crucifige;<\/em><br \/>\n<em>Hic nos ure, nos afflige,<\/em><br \/>\n<em>Ut sis tunc praesidio.<\/em><\/p>\n<p><em>Vetus homo perimatur;<br \/>\nMali corpus destruatur,<br \/>\nSanguis tuus ne perdatur;<br \/>\nHomo morti ne tradatur<br \/>\nEmptus tanto pretio.<br \/>\nAmen.<\/em><\/td>\n<td valign=\"top\">Let us adore the Crucified:<br \/>\nLet us preach the Cross of Christ,<br \/>\nBy which we are saved and live.<\/p>\n<p>Let the gates of Hell tremble,<br \/>\nLet the eternal gates be raised up:<br \/>\nIn this sign we conquer.<\/p>\n<p>By the wood the serpent slew us,<br \/>\nBy the wood Christ redeemed us:<br \/>\nHe lifted Adam&#8217;s fault.<\/p>\n<p>Made accursed under the Law,<br \/>\nThe blessed Lamb of God<br \/>\nTook away the curse.<\/p>\n<p>The bed of God as He dies<br \/>\nIs His chair as He teaches us:<br \/>\nLearn to die with Him.<\/p>\n<p>That the voice of the Blood might be heard,<br \/>\nWhich makes entreaty for you,<br \/>\nDo not spurn Him Who speaks.<\/p>\n<p>Crucified by His own will,<br \/>\nHe will soon rise by His power,<br \/>\nVictorious by His own death.<\/p>\n<p>Having suffered for us, for us He will rise;<br \/>\nSuch great love now impels us:<br \/>\nIt is right to live for Him alone.<\/p>\n<p>*O Cross, fount of every virtue!<br \/>\nO eternal hope of salvation!<br \/>\nO seal of redemption<br \/>\nFrom the ancient servitude!<\/p>\n<p>That we may not be condemned on Thy day,<br \/>\nGrant, O Christ, that we may be judged now:<br \/>\nLet us boast well, as fools,<br \/>\nIn the Cross&#8217;s reproach.<\/p>\n<p>Fasten us to Thy Cross;<br \/>\nBy it, transfix us to the world,<br \/>\nCrucify the world to us;<br \/>\nBurn us, afflict us here,<br \/>\nThat Thou mayest be our defense then.<\/p>\n<p>Let the old man be slain;<br \/>\nLet the body of evil be destroyed,<br \/>\nLet Thy Blood not be lost;<br \/>\nLet man not be delivered up to death<br \/>\nBeing bought at such a great price.<br \/>\nAmen.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of the treasures of our monastery is a Graduale from 1818 containing the chants of the Mass used in the church of Lyons in the early 19th century. This is an example of the &#8216;neo-Gallican&#8217; liturgical books which were composed in France in the early modern period. While they eventually gave way to the <\/p>\n","protected":false},"author":591,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27285","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paVypq-765","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/27285"}],"collection":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/users\/591"}],"replies":[{"embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/comments?post=27285"}],"version-history":[{"count":21,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/27285\/revisions"}],"predecessor-version":[{"id":27306,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/posts\/27285\/revisions\/27306"}],"wp:attachment":[{"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/media?parent=27285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/categories?post=27285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vultuschristi.org\/index.php\/wp-json\/wp\/v2\/tags?post=27285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}