Category Archives: In Sinu Iesu

Hide Yourself in Me

angeli15I am a hidden God
and those whom I call to adore Me
must hide themselves in Me,
becoming hidden from the eyes of the world,
and hidden even from themselves,
having a pure gaze fixed upon Me alone,
even as My pure filial gaze is fixed upon My Father in heaven.

Learn what it means to be hidden:
it is to be free of preoccupations with yourself,
with the opinions of others,
and with what the world may say
of you or of Me.
It is to live for Me alone
even as I live for the Father.

Hide yourself in Me
as I am hidden in the glory of My Father.
Hide yourself in Me
as I am hidden in the bright cloud of the Holy Spirit.
Hide yourself in Me
as I am hidden in the sacred species.
Hide yourself in My Heart
as I am hidden in the tabernacles of the world,
unseen, unknown, and forgotten by men.

I call you to this hidden life
because I am the hidden God
and because My Eucharistic life in your midst is a hidden life.

Those who would be My adorers
must consent to live in My tabernacle hidden with Me
and, at the same time,
loving as I love:
loving the Father as I love Him,
loving souls as I love them,
suffering coldness, rejection, misunderstanding
and abandonment
with Me and for Me.

Understand these things
and you will have begun to understand the Eucharistic life
to which I call you more and more.
Apart from those souls
whom I call to this life of adoration,
such a hiddenness will appear foolish and inhuman,
but it will act as a leaven upon the whole mass of dough
until it rises and becomes a perfect loaf fit for My oblation.
It is a spark of light being kept burning
for a world plunged into darkness.
It is a drop of divine sweetness
in a sea of bitterness and misery.
It is a presence  of Love
in a world from which love is absent.

Love My hiddenness
and hide yourself in Me.
Withdraw from all that solicits your attention,
your energy, and your time
into the secret of My Eucharistic Face.
There I will show  you
how best to do the things I ask you to do.
There I will give you a peace
that no one will perturb or take from you.
There I will use you
for the sanctification of My priests
and for the consolation of My Church.
Do you want this?

Yes, Lord Jesus,
because Thou askest this of Me.
I consent to it with all My heart
and I want all that Thou willest for Me.

Do you accept to be separated from those whom you love,
from those who know you
and from those who love you
in order to lose all save Me and My love?

Yes, Lord Jesus,
I consent to lose all save Thee
for in possessing Thee
I will lose nothing,
and in loving Thee
I will be loved by Thee,
and in that Love find perfect happiness
and the grace to love others
as Thou hast loved Me.

Do you accept to disappear from the eyes of the world
and to live hidden in Me
as I am hidden in My tabernacles?

Yes, Lord Jesus,
I accept the hidden Eucharistic life
to which Thou callest Me
and I desire nothing else.

Know then that today
I accept your “Yes” to My plans for you.
Because you have given your consent to Me,
I give My consent to you.
Live henceforth as My adorer
hidden in Me,
hidden with Me.
Seek no other way of life.
Your life is henceforth hidden with Me
in the Sacrament of My Love
and in the glory of the Father.
I promise you joy in the secret of My Face
and an unending sweetness
that is the taste of the Hidden Manna,
a sweetness not of this world,
but of the next,
a sweetness that I give as a foretaste of heaven
to those who drink the bitter chalice
of My Eucharistic solitudes on earth.

This is the perfection of the life to which I have called you.
The time is short.
Enter into the life I have prepared for you.
Let go of all else.
Our life is one:
your life in Me, and My life in you,
in a mystery of hiddenness
that glorifies My Father
and builds up My Church.

The night of the suffering priesthood


In the Night of Holy Thursday
This is the night when I am closest to my priests who are suffering. This is the night of the suffering priesthood. I send out my Angels in great number — vast shining multitudes of Angels — to comfort my suffering priests; to heal some; to protect them all from the attacks of the Enemy; and even to bring some to Myself.

It is a special grace to die in the night of My agony; it is a participation in My redeeming Passion. Unite all that you suffer to My own sufferings and, in advance, unite your agony and death to My agony in the garden and to My death on the Cross.

My eyes search the earth for priests according to My own Heart: priests who will suffer with Me, priests who will allow Me to pray, in them and through them, all that I prayed in Gethsemani and, then, from the Cross.

When I find a priest who suffers — and who suffers with Me — becoming a victim with Me in the Holy Sacrifice of the Mass and in every moment of his life, I embrace that priest with all the divine tenderness of My Heart, and I draw him to the wound in My side, there to drink deeply of the refreshing torrent that ever flows from My Heart.

It is in My suffering priests that I live My victimhood and bring many souls to salvation who, were it not for My Passion continued in My priests, would be lost to My love for them. I will to save souls through the sufferings of My victim priests. They are lambs for the slaughter, but I am their life, and their sufferings and death are precious in my sight.

(From In Sinu Iesu, The Journal of a Priest)

Nothing of My Passion has passed away

544px-Romanino,_cristo_portacroce.jpgThere is not a single moment of My sufferings that is not present in this the Sacrament of My Love for you. Here you will find Me in every detail of My Passion, for nothing of My Passion has passed away. All remains actual and efficacious in the mysteries of My Body and Blood given up for you.

If you would be with Me in My sufferings, come to Me in the Sacrament of My Love. If you would keep watch with Me in Gethsemani, come to My altar, and abide there with Me.

If you would accompany Me in My imprisonment, in My trial, in My condemnation, and in My being mocked, scourged, and crowned with thorns, seek Me out in this Sacrament where I wait for a little compassion from those who profess to be My friends.

I am still carrying My cross, and the weight of your sins falls heavy on my shoulder, and crushes Me even to the ground. None of this is over and forgotten; it remains present in the Sacrament of My Passion, in the Mystery of My Sacrifice made present on the altar and remaining wherever I am: the pure Victim, the Holy Victim, the Spotless Victim, whom you contemplate in the Host.

Here I am present, crucified, with My wounds pouring out blood, and My prayer to the Father piercing the heavens. Here I am present in the very moment of My death wherein all is consummated. Here I am present with My open side, from which flow out blood and water to purify souls, heal them, and restore them to life.

Would that My friends knew this: that all of My Passion is contained in the Most Holy Sacrament, not as something lost to a past that can never be recovered, but as My perfect and all-sufficient oblation to the Father, renewed here and now in every detail, although sacramentally, and without a new shedding of blood.

This all my saints understood: the presence of My Passion in this Sacrament, and this Sacrament as the memorial of My Passion. This the Holy Spirit teaches even to the little and to the poor who open their hearts to My mysteries made present at the altar. This is the great reality that, today, so many have forgotten.

For this reason do I ask you to come to Me here in the Sacrament where I wait for you, and to offer Me the consolation in My sufferings that only you can give Me, and for which I have waited so long.

(From In Sinu Iesu, The Journal of a Priest)

Now Available: In Sinu Iesu

9781621382195_cov.inddWhen Heart Speaks to Heart:
The Journal of a Priest at Prayer

It is my fervent hope that In Sinu Jesu will inspire many to be ever more ardent adorers of the Eucharistic Face of Jesus.”— CARDINAL BURKE

In 2007, Our Lord and Our Lady began to speak to the heart of a monk in the silence of adoration. He was prompted to write down what he received, and thus was born In Sinu Jesu, whose pages shine with an intense luminosity and heart-warming fervor that speak directly to the inner and outer needs of our time with a unique power to console and challenge.

The pages of this remarkable record of spiritual communication range across, and plunge into, many fundamental aspects of the spiritual life: loving and being loved by God; the practice of prayer in all its dimensions; the unique power of Eucharistic adoration; trustful surrender to divine providence; the homage of silence; the dignity of liturgical prayer and the sacraments; the mystery of the Holy Sacrifice of the Mass; priestly identity and apostolic fruitfulness; the role of the Blessed Virgin Mary and the saints in our lives; sin, woundedness, mercy, healing, and purification; the longing for heaven and the longed-for renewal of the Catholic Church on earth.

Given the harmony of its content with the teaching of Sacred Scripture, Catholic Tradition, and well-known works of the mystics, it is eminently fitting that In Sinu Jesu be published in full at this time (it has been granted the imprimatur). Passages from this journal have already influenced the spiritual lives of priests, religious, and laymen—may it now give light and warmth, consolation and renewed conviction, to readers throughout the world.

Praise for In Sinu Jesu

In Sinu Jesu recounts the graces experienced in the life of one priest through the healing and strengthening power of Eucharistic adoration. At the same time, it issues an urgent call to all priests—and, indeed, to all Christians—to be renewed in holiness through adoration of the Most Blessed Sacrament and consecration to the Immaculate Heart of Mary, Mediatrix of All Graces.”

— HIS EMINENCE RAYMOND LEO CARDINAL BURKE, Patron of the Sovereign Military Order of Malta

“Deep consolation and a renewed gratitude for Him as He draws His friends to Himself—these are the fruits of following the meditations of this book. It will fill hearts with encouragement and joy.”

— FR. HUGH BARBOUR, O.Praem., Prior, St. Michael’s Abbey of the Norbertine Fathers

“The words spoken here bring such comfort, courage, and light—a longing to be with the Lord, gazing upon and adoring His Eucharistic Face and offering ourselves and our lives in reparation for sins against Love.”

— FR. DAVID ABERNETHY C.O., Congregation of the Oratory of St. Philip Neri, Pittsburgh

In Sinu Jesu has the power to inflame the desire for Eucharistic adoration. It is a powerful expression of Our Lord’s thirst to draw us deeper into His friendship, to heal wounds, and thus to renew the Church.”

— FR. JOACHIM SCHWARZMÜLLER, Krefeld, Germany

In Sinu Jesu is a beautiful and powerful work saturated with the kind of contagious love and holiness that can only come from reclining—like His beloved disciple—upon Christ’s breast, hearing Him whisper words of consolation and encouragement for us all.”

— KEVIN VOST, Psy.D., author of The Porch and the Cross

“We sometimes dismiss the interior voice, thinking that because it is within, it must be our own. But does God not dwell deep within us? Can he not speak, then, to the heart? This listener has heard Christ invite priests and all the faithful back to the Sacrament of Love.”

— DAVID W. FAGERBERG, University of Notre Dame, author of Consecrating the World

Product Details

Adoration: a furnace and a forge

Exposition SS Sacrament 2016

The practice of adoration is not difficult. It is a gentle abiding in My presence, a resting in the radiance of My Eucharistic Face, a closeness to My Eucharistic Heart. Words, though sometimes helpful, are not necessary, nor are thoughts. What I seek from one who would adore Me in spirit and in truth is a heart aflame with love, a heart content to abide in My presence, silent and still, engaged only in the act of loving Me and of receiving My love. Though this is not difficult, it is, all the same, My own gift to the soul who asks for it. Ask, then, for the gift of adoration.

Adoration is an austere prayer because it rests upon faith alone. Out of faith there rises the pure flame of hope, and out of the flame of hope, I enkindle in the soul a great conflagration of charity—that is, a communication to the soul of the fire that blazes in My Eucharistic Heart. The fire of divine love does not destroy what I created: a soul fashioned in My image and likeness. It purifies that soul and burns away only what is incompatible with My infinite holiness, and with the purity of My Essence. The soul, however, is not annihilated. The soul remains, even in the midst of the purifying flames of divine love, fully capable of believing, of hoping, and of loving Me.

Adoration is a furnace and a forge. The soul called to a life of adoration must expect to suffer the intensity of the fiery furnace, and the reshaping of all that is misshapen in her in the forge of My divine will. For this to happen, it is enough that the soul offer herself to My love, and remain humble, peaceful, and quiet as I purify and transform her in My presence. If only souls knew the power to purify and to transform that emanates from My tabernacles!

If only My priests knew this, they would hasten into My presence and remain there, waiting for Me to do in them what, of themselves, they cannot do. It is the simple prayer of adoration that renders a priest fit for the sacred ministry by giving him a pure heart and by correcting all that is incompatible with My divine holiness and with My priestly love in his life. This way of holiness through adoration is a secret revealed to My saints in ages past, and it is a gift that I am offering to My priests in these times of impurity, persecution, and darkness.

To overcome impurity, I will give them a shining purity that will blaze before the eyes of the world as a testimony to divine love. To overcome persecution, I will give them a manly strength and a resoluteness of purpose that will confound those who plot their downfall. To overcome darkness, I will give them a clear light by which to order their steps and see what choices are pleasing to My Heart.

Time spent in My presence is not time wasted. It is the ground and support of every word spoken by My priests in the exercise of their ministry; it is the secret of a priestly action that is supernaturally fruitful, bearing fruit that will last.

If this is true of the priests whom I have chosen to labour in the vineyard of My Church, how much more must it be true of those whom I have chosen and set apart to live cloistered in the cenacle with My Most Holy Mother and with Saint John, My beloved disciple. John was most at home in My Eucharistic presence and in the company of My Mother. John understood better and more than the other Apostles the mysteries that I instituted in the cenacle on the night before I suffered. John was the first of a long line of Eucharistic priests called to love Me and abide in My Eucharistic presence, close to My Heart, and in the radiance of My Face. This is the particular grace that Saint John would share with those who, responding to My call, will find their way to the cenacle of adoration that I am bringing to birth as a living organism within My Church, enlivened by the Holy Spirit and formed in the Heart of My Immaculate Mother.

(From In Sinu Iesu, The Journal of a Priest)

 

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